Showing posts with label fascism. Show all posts
Showing posts with label fascism. Show all posts

Wednesday, 25 October 2023

The Porcupine Saga, Part 6, The Sign Above Our Gate

Allan Harper, later on Tuesday, April 9, 2030

Allan Harper left the old farmhouse and walked across the yard to the big pole barn where they'd been piling everyone's stuff as it came in, ready to be sorted out and distributed. It was getting dark, but a "dusk to dawn" light on a wood pole illuminated the area, and he easily made his way to the person-sized door in the east wall of the building. Entering, he called out, "Dad, you in there?"

"Yeah," Tom replied, "I'm back this way."

Allan picked his way between piles and found his Dad seated at a table which held an elderly desktop computer and a big printer. Behind him were several tables of seedlings with grow lights above and heating pads underneath. Tom had been working on them for the last few weeks—the pole barn was not, strictly speaking, heated, but it had been a warm spring thus far and the plants were doing well.

He nodded to his father and said, "I guess I owe you an apology."

"Maybe so," said Tom, turning away from the computer so he could face Allan. "I gotta tell you that 'fascist' shit cuts pretty deep."

"Yeah, I can see that," said Allan. "So, sorry. But...well, a lot of what you say really does sound fascist to me."

"I am puzzled by that," said Tom, "I've spent a lot of time, on my blog and on social media—even in person, sometimes—helping people identify fascism and talking about what is wrong with it. As I understand it, the two essential things about fascism are: one, a belief in inequality, that some people are significantly better than others, and we would do well to let those superior people lead, and two, that there is an essential identity, often based on race, that characterizes that elite. Right?"

"Sure," said Allan, "no argument there. But there are other elements to fascism, and eco-fascism is one of them. Whenever you start talking about over population as the world's main problem, you set off my 'eco-fascist' detector."

"I think there must be a little more to it than that," said Tom. "Eco-fascist are by definition right wing, which I am certainly not, and they are against immigration, which I am also not. As I was reading just now on Wikipedia, they 'embrace the idea of climate change as a divinely-ordained signal to begin a mass purge of sections of the human race', which I certainly don't agree with."

"So you say," said Allan, "but then you go on and make a liar of yourself."

"How so?" asked Tom, with a puzzled look on his face.

"Well," replied Allan, "you brought up the ideas of carrying capacity and overshoot—overshoot by 170%, I think you said—which implies mega, or maybe even giga, death, and mainly in the third world countries. All very handy for an eco-fascist, who would love to see all those poor, brown people gotten rid of. Environmentalism through genocide, it's been called."

"But I don't think overpopulation is our main problem," said Tom. "And I am not suggesting that we get rid of anyone. Maybe you need to look at little deeper into what I really am saying. Will you give me a chance to explain?"

"Sure," said Allan, "go for it. And you can start with this thing about overpopulation not being the problem—it's seems to me that it follows obviously when you start talking about carrying capacity and overshoot."

"Well, I've met a lot of people who do indeed think that connection is obvious," said Tom, "but I'm not one of them. I think you and I need to talk more about carrying capacity, but first we need to consider the other side of the calculation—the idea of impact. If our impact on the planet is greater than its carrying capacity, then we are in overshoot. Impact is the product of three factors: population, affluence and technology. I=PAT. Affluence, which is equivalent to consumption, is, in my opinion, the thing we should be focusing on. Overconsumption rather than overpopulation."

Tom reached back toward the table and picked up a sheet of paper, which he passed to Allan. "That's a diagram that I've been using as my banner on Facebook for years. I think it sums up some pretty significant information."

"OK, let's see," said Allan, "this plots percentage of total world consumption against income divided into deciles."

"That's right" said Tom, "see anything significant?"

"Well, it looks like the top decile—the richest 10% of the world's population—are doing almost 60% of the consuming," replied Allan, "and at the other end, the poorest people are consuming very little."

"Exactly," said Tom. "So if we did as the eco-fascists recommend—got rid of, say, the poorest half of the people living today—what effect would that have on our degree of overshoot? To make that easier for you, I've added it up—the poorest half of us only do about 7% of the consumption."

"Well," said Allan, pulling his smart phone out and starting up a calculator app, "if we are really 170% into overshoot, then reducing consumption by 7%... that's .93 times 1.7... we'd still be 158% or so in overshoot. Considering you're talking about killing over 4 billion people, it hardly seems worth it."

"I'm not talking about killing anybody, but yes, that's my point exactly," said Tom. "Here's another suggestion though—instead of killing anybody, let's try taking the richest 20%, who do nearly 77% of the total consuming, and reducing their consumption by 60%, so they are only consuming at a level that equals about 31% of our current total consumption. This still leaves them doing more than their share of consuming, which they seem to think they are entitled to, even though the other 80% of the population are only doing 23% of the total consumption.

"I've done the calculation, and it brings us down to around 92% of carrying capacity. In other words, not in overshoot at all. That's what an eco-socialist, or a green anarchist like me, thinks we should ideally do. And then we should put a quite a bit of effort into rebuilding our damaged biosphere so as to increase its carrying capacity and give ourselves a comfortable margin to work with. Of course, the 'them' I'm talking about is actually 'us', and that makes it harder."

"I have to admit," said Allan, "that even though you are discussing carrying capacity and overshoot, you don't sound much like an eco-fascist. At least when you are given a chance to go into the details."

"Funny how that works, eh? But I agree, many people in the 'collapse sphere' do deserve to be called ecofascists," said Tom. "They make statements about needing to 'get rid of' a certain number of people to solve the overshoot problem. Then they start talking about how even poor people contribute to overconsumption and how we need to stop the developing world's population from growing so fast. Without even considering that consumption in the developed world is growing faster than population in the developing world. On top of all that, it's clear that these folks have no intention of doing anything about their own contributions to overconsumption or overpopulation."

"Yeah, and it's that kind of thing that gets me pissed off," said Allan.

"And so it should," said Tom. "But a moment ago you said 'if we're 170% into overshoot'. I take it you're questioning that number?"

"More the carrying capacity numbers that it is based on," replied Allan.

"Right," said Tom, "and you were saying something about the whole concept having been debunked?"

"Yes, exactly," said Allan. "As I understand it, carrying capacity is dependent on technology—with better tech the planet could support more of us. It's the T in your I=PAT equation."

"I'll get back to technology in a moment," said Tom, "but first there is an ideological issue that may be causing some confusion here."

"What's that?" asked Allan.

"Well, I've noticed that conventional leftist these days freak out whenever they hear anyone talking about limits," replied Tom. "As I was saying earlier, they think shortages are always fake and just created to keep prices up and profits flowing. I won't deny that does happen sometimes—the so called 'free market' is anything but. Anyway, they do allow as how we live on a finite planet and someday we may run into limits, but surely not yet. I think they are fooling themselves more than anybody else—we are clearly running into some real limits."

"You're really sure about that, are you?" asked Allan.

"Yes, I am," said Tom. "I've observed that among the general population there seems to be a lot of selective blindness and denial where this subject is concerned. As if there has always been enough and always will be, and that's the end of it. But the whole science of ecology doesn't agree. Carrying capacity has proven to be a very solid and useful concept. Sure, it isn't a fixed number—it's actually easiest to calculate afterwards, based on observations, and it varies from year to year responding to factors like rainfall, temperature and so forth. And you are right—it can change based on the sort of technology you are using, but whether technology makes things better or worse is a tossup. I'll give you some links to the organizations that are calculating carrying capacity and ecological footprint. See for yourself if they are full of shit or not."

"I guess I should do that," said Allan. "I do know that most 'conventional leftists', as you call us, think that only the top 1% or so need to reduce their consumption, and then we can increase the standard of living of the people at the bottom end to something more equitable."

"That's a laudable goal," agreed Tom. "Those folks have a lot of faith in technology actually increasing carrying capacity and/or reducing our impact. Look up 'eco-modernism' if you want a catch phrase to match your 'eco-fascism'".

"Those eco-modernist guys have some good ideas," said Allan. "Right now we are feeding well over eight and a half billion people and doing a better job of feeding the poorest among them than we were even a few years ago. That's mostly due to advances in technology, so I don't see why are you so against it?"

"That's easy," said Tom, "The modern agricultural technology you're talking about is hugely dependent on non-renewable resources. Every calorie that's produced uses up ten calories of fossil fuel energy in the process. Plus minerals like phosphorous and potash, among others. All of which are non-renewable and being used up faster every year."

"But renewable energy sources are growing exponentially," said Allan. "At least they were before the depression hit."

"You're right," said Tom, "but the amount of fossil fuels we're using has been growing as well. Remember when I first started talking about Peak Oil back in the late naughties? We were using about 85 million barrels a day back then. In 2028 we were using well over a 100 million, even with all the renewable energy sources we'd added. The depression has reduced energy use somewhat, but it has also reduced investment in renewables and discovery work for fossil fuels. The big oil companies are spending less every year on finding new resources and borrowing money to pay dividends to their stock holders. And it's been a long time since new discoveries exceeded consumption. Clearly this can't go on forever, even if the depression is giving us a bit of a breather.

"We've gone to the ends of the earth and surveyed essentially all the resources. New finds are getting rarer and smaller, and the quality of the resources being discovered is getting lower, taking more energy and fancier technology to access."

"We do have a lot of faith in technology, " said Allan, "I think it has a huge potential to fix our problems. I'm puzzled as to why you don't see that."

"Well, if you look at history over the last few hundred years, technological advances have always brought about increases in consumption, not decreases, by reducing the costs of goods and services and making them accessible to more people," said Tom. "We have a tendency to think of technology as something that creates energy. In fact, technology uses energy and raw materials, to a large extent non-renewal resources like fossil fuels and metals that can't be replaced. And it produces wastes that have to be dumped in sinks that are another finite resource. Like CO2 from burning fossil fuels accumulating in the the atmosphere and the oceans, causing climate change and ocean acidification. So on the surface it may look like it's helping, but in reality, not so much.

"The idea of decoupling, of developing technology that can maintain and grow our standard of living without having a negative effect on the environment, seems in reality to be nothing but a pipe dream. The T term in I=PAT always seems to be greater than one when you look at it closely. I think technology has an important role to play in our future, as you'll see here if things go as I'm planning. But we are going to have to be very careful not to use it in ways that make things worse."

"Technology saving our asses is a critical to my argument," said Allan, "and now you are telling me it's bullshit?"

"Sorry, but I am," replied Tom, "based on two things:

"one, so far we have achieved only a little bit of relative decoupling, that is, increasing consumption these days doesn't have quite the impact it once had, but we are a long way from absolute decoupling—from actually managing to increase our consumption while at the same time reducing our impact. And there's no clear path to get from here to there.

"And two, the current state of the world is not conducive to further technological development. Not right away, for sure. Currently the whole planet is mired in a pretty serious depression, there's no spare money for anything, and quite a few places are suffering civil unrest or outright war. Climate change is getting worse every year, new pandemics and new variants of the old ones keep popping up and sabotage of our energy infrastructure continues."

"OK, you got me there" said Allan. "I have to admit that, over the last couple of years, I have grown more pessimistic about revolutionary changes ever happening. Whether you're talking about social organization or technology. I had a lot of hope for nuclear fusion as an energy source that could save us, but now it seems like all the research projects are shut down due to lack of funds."

"Fusion would only have been a short term fix," said Tom, "solving the energy shortage only to run us up against other limits in the long run, and pushing us farther into overshoot in the process. Make energy cheap and the waste heat from our increased energy use would soon become a problem, along with shortages of material resources.

"Anyway, I reached the same conclusion about revolutionary change years ago. You really should read my series of blog posts that summarizes the book The Limits To Growth. Sure, the book was published in the early 1970s, and wasn't meant to be a prediction, but since then things have gone pretty much as they said they would if we didn't change from our 'business as usual' approach.

"As I've just said, we do need reduce our level of consumption, and the best way to do that would be to get rid of capitalism. This would significantly reduce the ridiculous overconsumption inherent in the lifestyles of the rich. It would also get rid of the production and consumption of unnecessary products and services needed to create profits so the rich can continue to accumulate wealth. This might not quite get us out of overshoot, but darn close. To get the rest of the way, we could eliminate some of the waste that's built into our system, and if all else fails, try practicing just a little bit of frugality.

"It's not going to happen, though... I expect that we'll continue right on as we are until collapse brings us to a grinding halt—reducing both population and consumption whether we like it or not—and by a lot more than is necessary just to get us out of overshoot. Some of the things causing collapse are consequences of overshoot—climate change in particular. Others are the inherent flaws in our capitalistic system finally catching up with us.

"All that talk with Jim about slow versus fast collapse," Tom said, shaking his head. "It'll happen at the speed it happens. Still, if we can mount some relief efforts, and help people adapt, I think we can slow collapse significantly and save a whole lot of lives. But if we let it get past a certain point, we'll no longer have the resources to do anything about it, and what follows will be a hard, fast collapse with very few survivors.

"Anyway, sorry for the rant. As you know, recently most of my efforts have been focused on adapting to the changes that are coming. Like setting up this place."

"I think I do follow your explanation," said Allan, "and since your focus isn't on eliminating poor brown people, I guess I can live with it. I do have a couple of questions that have been nagging at me for a while, though."

"OK, got for it," said Tom.

"The first thing is this," said Allan. "You been talking about reducing consumption and at the same time you been talking living well. I've been assuming both those things apply to the community you want us to build here, and it seems to me they are contradictory. What about that?"

"You're right in your assumptions," said Tom, "and on the face of it those two things are contradictory. But it seems to me that the capitalists have done everything they can to make sure a lot of our basic needs don't get fulfilled, while at the same time creating a bunch of artificial needs that they can profit from. So people feel they are missing something and spend a lot on consumer goods they've been told they need, but that don't really help. We are going to reduce that here, cutting off the endless marketing that we've all been exposed to, and at the same time doing a much better job of fulfilling our real needs. We should feel better while actually consuming less."

"OK, I think I see what you mean," said Allan, "and it may even work. It's a big change for us to make in how we live, though."

"Yes, it will be," said Tom. "I think you'll find it will be a positive change, though. Not having to worry about earning enough to pay the bills, having worthwhile work that clearly contributes to the community and free time to create our own entertainment and enjoy it with friends in that community, will make a huge difference."

"You know, I think it will," said Allan. "My other question is about sustainability. You haven't been using that word very much, but it is implied in much of what you're planning."

"Yes it is," said Tom, "and it's going to be harder than many of us probably think."

"Well, that's just what I was going to say," said Allan. "Even though we are going to be reducing our consumption, we'll still be dependent on a lot of non-renewable resources. What are you going to do when they run out?"

"Well, many can be replaced with renewable resources," said Tom. "Some quite easily and immediately, others not so much. We need to make those ones last as long as possible, giving ourselves time to find renewable alternatives, or ways of doing without."

"That does sum it up nicely," said Allan. "I just wanted to make sure you are aware of the problem and planning on addressing it. Sounds like you are."

"Oh yes," said Tom. "Those are both good questions. I am a little surprised, though, that you don't have reservations about the ethics of what we are planning to do here."

"How do you mean?" asked Allan.

"Well, we are setting up to live fairly well, while people suffer and die elsewhere," replied Tom

"You can't be expected to do the impossible," said Allan. "Under the conditions that are coming, the developing world, and for that matter, most of the developed world, might as well be on the moon. At least we won't be exploiting them or their resources anymore. And you're planning on significantly reducing our level of consumption, so we won't be taking more than our share locally—probably significantly less."

"That's true, but somehow it doesn't seem like enough," said Tom.

"OK, but didn't I hear you talking about helping pretty much everybody who shows up at our gate?"asked Allan. "And helping out the local communities as much as we can?"

"Sure, but..." said Tom.

"No buts," said Allan, "I think you've got that one covered, as ethically as needs be. But what's this nonsense you're talking about how we should organize this place?"

"What nonsense?" asked Tom.

"Well, based on the bits and pieces I've heard so far, I have to say I am not impressed," said Allan. "Leadership has got to be a pretty important part of any organization, and it seems that you want to do without it altogether. And you'd have us spend a huge part of our time in meetings, hashing out what we are going to do. But perhaps I should give you a chance to make yourself clear?"

"Once again, that would be nice," said Tom. "OK, first let's take a wide view and talk about how we ended up where we are today, organization wise."

"OK," said Allan.

"Earlier, I was talking about how our ancestors lived in egalitarian bands, and it worked very well for them," said Tom. "Nobody called me on it, but I said nothing about how that lifestyle originated. Our nearest primate relatives all live in bands dominated by a single alpha male, and it seems likely that we started out that way too. And stuck with it, up to a point."

"OK," said Allan, "what point was that?"

"Well," said Tom, "most of us have a built in resentment of being dominated. As our intelligence evolved we got to the point where we could imagine something better than putting up with a dominant bully, especially a bully who wasn't very good at his job. Our communication skills had also developed and we could share our thoughts on the matter with our fellows and make plans together to get rid of the bully. At first that might have been just to replace him with someone more agreeable, but if there were no volunteers we were left with the idea of treating everyone as equals and not having one dominant person. This worked so well that we stuck with it."

"But how did we get from there to where we are today, with hierarchies everywhere?" asked Allan.

"Well, eventually we started to live in larger groups," said Tom. "And they worked just fine, on the same egalitarian basis. But at some point, quite a while after that, a few people realized they could set up a hierarchy with themselves at the top and benefit hugely from opportunities this afforded for exploiting the rest of the population. They justified it by saying the larger group was difficult to manage and required a new, better kind of organization. By the time those at the bottom of the hierarchy realized they'd been had, those at the top had a firm grip on the situation. It was too late to do much about it—the rulers maintained a monopoly on force and violence. About all the common people could do, if they didn't want to go along with it, was to head for the hills. And many did.

"Today, we've all been fed propaganda about how hierarchies and leadership are necessary for efficient organizations, and many people accept that without question. But I think we can see that there are other ways of organizing groups, even large groups, other than feudalism or capitalism. Or feudal capitalism."

"And what specifically might those other ways be?" asked Allan.

"Well, I am an anarchist and an egalitarian," answered Tom, "and I believe strongly in direct democracy, based on consensus decision making. That all fits in well with the mutual aid, sharing and co-operation I was talking about earlier this afternoon."

"You know, Dad," said Allan, "you have a way of packing a whole lot of meaning into a few words. How about unpacking that a bit?"

"OK," Tom said with a wry expression on his face. "I guess that was a mess of buzz words that need further explanation. And some background on how I came to these ideas may be called for as well.

"Abraham Lincoln said that no man is good enough to govern another man without his consent. I would go further and say that no man is good enough to govern another man, period. I have worked for many bosses in large and small organizations, and none of them did a very good job of it. Sometimes that was partly the fault of the individual, but it was always the fault of the system as well. I have been a boss myself and I am no better.

"This isn't easy on the boss either—it's a stressful job. A good leader puts more into it, and it takes more out of him. When he finally packs it in, and he will, you are left with finding a replacement. Remember, I'm 75. Even if I am up to the job, and that's not certain, I've only got a few years left. I have no solution to any of this, except to change the system, and not put an individual in charge.

"To misquote David Graeber, one of my favourite anarchist scholars, 'To understand anarchy you must accept two things: one, that power corrupts and two, that we don't need power—under normal circumstances, people are as reasonable and decent as they are allowed to be and can organize themselves and their communities without being told how. If we take the simple principles of common decency that we already believe we should live by, and follow them through to their logical conclusions, everything will turn out fine.'

"This means that everyone involved must be treated as equal—that's egalitarianism. And direct democracy is when everyone in the community takes part in the decision making process, and decisions are made by discussing things until a consensus is reached."

"Doesn't this take a lot more time than having a leader who the rest of us just follow?" asked Allan.

"It does, somewhat," replied Tom. "but it also results in better decisions, using of all those spare brain cells that would be sitting around unused if we had a single boss, and benefitting from the knowledge and experience of everyone in the group. And when we go to implement the decision, we'll be working together with people who are already convinced that it's the right thing to do. No disgruntled minority working against what's been decided.

"Understand, I am not saying that every last detail must be hashed out in a meeting of the whole group. As I was saying earlier, crews will implement in detail the general decisions of the whole group and deal with the specifics of our day to day operations."

"You really think we'll end up with a net gain using this type of organization?" asked Allan.

"I do," said Tom, "lots of people have used it and with good results. There's another Graeber quote that explains what reaching concensus is really about, 'Consensus isn't just about agreement. It's about changing things around: You get a proposal, you work something out, people foresee problems, you do creative synthesis. At the end of it, you come up with something that everyone thinks is okay. Most people like it, and nobody hates it.'"

"OK, sounds good. But what about leadership," asked Allan, "don't we still need it in some situations?"

"Well, by now, I guess it's obvious that I'm not keen on the very idea of leadership," answered Tom. "I think we should be fiercely proud of not having leaders here.

"But, yes, I'll allow as how there as some situations where it might be beneficial. During emergencies, we should all be prepared to step in and lead if we find ourselves at ground zero—put out the fire, so to speak—then relinquish authority when things are well enough under control for a crew or the collective as a whole to consult and decide what to do long term.

"And there may be room for some different sorts of leadership. The same people who came up with those ideas on group sizes also talk about leadership as hospitality rather than domination. I'm not sure exactly what that means in practice, but it might be worth looking into. On the whole, though, direct democracy should be our thing. The only question is whether we are ready to give it a try. Or more specifically, are you ready?"

"I am still doubtful," said Allan, "but yeah, I'll give it a chance."

"Good," said Tom. "As it happens we have an individual among us who is a trained facilitator, and has some experience in assisting groups with consensus decision making."

"Who's that?" asked Allan.

"Angie Ferguson," replied Tom. In response to Allan's raised eyebrow, he went on, "yeah, I know—she introduces herself as a hair stylist, but before she ran out of money and dropped out of school, she was studying political science. She also took some serious courses on facilitating, and did quite a bit of work as a facilitator. I should have gotten her to help from the start today. When we go back to the house, I will invite her to facilitate the rest of our meeting. Get things going on a better footing, I hope."

"OK, I have to admit I am pretty clueless about this approach," said Allan, "maybe we could arrange for some training?"

"An excellent idea," replied Tom. "And now on to another issue."

Tom turned back to the table and picked up a 13"X19" sheet of glossy paper on which was printed a graphic and some text.

The Porcupine Refuge Co-operative

"What you got there, Dad?" Allan asked.

"Just an idea for a sign to go over our gate, including a name for this place," replied Tom

"Well, we sure as heck need a name," said Allan, "calling it 'this place' is getting lame."

Tom handed him the sheet and he looked it over. "Porcupine Refuge Co-operative, eh?" Allan said, "I get the 'Refuge Co-operative' part, but what's the connection with porcupines, and what's the graphic? It almost looks like a cave painting."

"It is a cave painting," said Tom, "and while there are various theories about what it means, the one I like best is that the guy on the ground with all the arrows sticking out of him—kind of like a porcupine—is an alpha male who just wouldn't take the hint when the other people in the band suggested that he move on. You can see that the others are pretty thrilled about doing him in."

"And this is a reminder to any individual who tries to set themselves above the rest of us here at 'Porcupine'?" asked Allan.

"You got it in one!" Tom said with a smile. "What do you think?"

"Looks good to me," said Allan. "I hope we can reach a consensus on it, eh?"

"Yes indeed," said Tom, "I hope so too. If you and I are good, perhaps we should head back and see if there's any supper left."

"I'm good, and hungry," said Allan. "Lead on."

When they got back to the house, supper was just finishing up. Karen sat them down at one of the big tables in the dining room, in front of plates of spaghetti and meat sauce. "I hope you two have got whatever it was out of your systems," she said.

"Yep," said Tom, "we're feeling much better now. Would you mind asking Angie to join us?"

"Yes sir," Karen said with a mock salute and headed for the addition. She was back in a moment with Angie.

"Hi Angie," said Tom, "I probably should have had you facilitating this meeting from the get go. Allan and I are all sorted out now and we'd like you to take over and facilitate the rest of the meeting. I need to finished my thoughts on ecology and then go on to the next section.

"Well, if all you are going to do is stand there and talk, maybe take a few questions, there won't really be much facilitating to do, will there?" said Angie.

"I'll grant you that," said Tom. "Not at the start, anyway. But I'm going to end up talking about participatory, consensus decision making. After that I'll introduce you. And then I have a suggestion that will spark our first bit of group decision making."

"I guess that might work," said Angie with a frown. After a moment's thought, she switched to a smile, and added, "OK, let's do it. What's this first decision about?"

"An idea for a name and logo for this place," said Tom. "You take over, give me a chance to make my suggestion and then I'll get out of your hair."

"Somehow I doubt that," replied Angie, "but sure."

"OK, we'll just finish eating and then I'll continue where I left off before."

A few minutes later Allan and Tom entered the addition. Allan took his seat at the back next to Erika, and watched Tom continue to the front of the room and pick up his marker.

"He get you straightened out?" Erika whispered in Allan's ear.

"Yeah, that's pretty much what happened," replied Allan.

"I hope you'll excuse the interruption," said Tom, "at least it gave you a chance to have supper. Anyway, I think Allan and I have our differences sorted out now. And he helped me get my thoughts in order for the rest of this."

Tom went on, going over all of what he and Allan had discussed before supper and, in Allan's opinion, doing a better job of making his points than he had the first time through. There were a few questions, but Tom fielded them all with no trouble.

"So, those are my thoughts on how we should run this place," said Tom. "I know I was never officially appointed boss around here, just sort of fell into by virtue of having started things, but at this point I am officially stepping down. This leaves us without a leader and better off for it. But a central role in participatory decision making is that of the facilitator. A facilitator is not a leader or boss, but more of a referee. And we are fortunate to have among us someone who is a trained and experienced in that role. I think you all know or at least have met Angie Ferguson. Angie, why don't you come on up here and take over from me."

Angie came to the front. Tom handed her his marker and then took a seat beside Karen.

"Maybe take over isn't exactly the right word, since I'm not going to be running things either," said Angie with a wink directed at Tom. "But I take your meaning. We really need to arrange some introductory training in this style of decision making for all of you, and also get a few more people trained as facilitators so we can share that duty around and avoid me becoming another de facto boss. We obviously can't do that tonight though. What we can do is discuss an issue Tom wants to bring up. Back to you, Tom."

"Thanks Angie," said Tom, standing up, but pointedly not resuming his former position at the front of the room. "I think we've all noticed that it's getting pretty awkward not having a name to call 'this place'. So, I have a suggestion."

He'd rolled up the big printout and brought it with him, and now he unrolled it and held it up in front of his chest. "The Porcupine Refuge Co-operative is my suggestion, and it comes with a graphic that I think we should paint on a sheet of plywood and mount above our front gate."

"Where the heck does 'porcupine' come from, and how does it relate to that graphic," asked Erika, "or to what we are doing here?"

Tom was a little thrown by this, and hesitated long enough for Angie to step in, "Bet you thought this would be easy, didn't you Tom?" she said with a grin. "You've already explained this to Allan, right? Just share with us what you said to him."

"Allan made it pretty easy on me," said Tom, "easier than his better half is doing, anyway. So, the graphic is a cave painting..."


Coming soon, The Porcupine Saga Part 7, When We Met Jack.



Links to the rest of this series of posts:
The Porcupine Saga

Maintaining the lists of links that I've been putting at the end of these posts in getting cumbersome, so I have decided to just include a link to the Porcupine section of the Site Map, which features links to all the episodes I've published thus far.

Wednesday, 22 June 2022

Time for Change, Part 4—Conclusions

Weavers Creek Falls
Harrison Park, Owen Sound, Ontario

This is the fourth of several posts that I would have preferred to publish all at once, were it not for the extreme length of such a piece. It will make more sense if you go back and read the whole series, starting with the first one, if you have not already done so. Maybe even if you have already done so, since it has been months between each of the posts. For those who don't want to re-read the whole series, and since this is the last post, I'll summarize somewhat less briefly than I did in earlier posts. If you want to skip it, click here.

Overpopulation and overconsumption (and their consequences) are the most serious problems that we face today. Overpopulation is going to take decades to solve, while overconsumption could be addressed quite quickly if certain obstacles could be gotten out of the way. By reducing our level of consumption, we could reduce our impact on the planet and give ourselves time to reduce our population.

The blame for overconsumption can be laid squarely at the feet of capitalism, with its insatiable hunger to accumulate wealth, its inescapable need for endless growth, its inability to tackle any problem that can't be solved by making a profit and its endlessly blaring marketing machine which convinces us that we must consume, consume, consume. It is important to note that the majority of that consumption is done by a minority of people, the top ten to twenty percent of the richest people in the world. Sadly, I am part of that group and I suspect that many of my readers are as well, even though we wouldn't call ourselves "rich".

Many would lay the blame at the feet of individual people who are greedy, weak and undisciplined. I would say that if you take away the influence of capitalism, you would hardly recognize those people, and they would no longer be causing consumption problems. Solving them, more likely.

In a previous post where I looked at the problems with industrialization, I promised to have a more detailed look at our financial systems and our governments.

In this new series (Time for Change) I am finally doing that.

In Part 1 we looked at our financial system and saw that money is a tool that facilitates the accumulation of wealth by capitalists, and a mechanism by which they control the rest of us. It does this by making it possible to keep score in the complex game that is our economy, and pretty much guarantees that the wealthy win. Unfortunately, our financial system creates money as debt, which must be paid back with interest. In order to do that, the economy must continually grow or it will collapse. At the same time, the inevitable consequence of continued growth on a finite planet is also collapse.

But we can do without money and more importantly without keeping score. We need to get rid of money, the financial system and capitalism, and replace them with a system where each of us contributes according to our abilities and receives according to our needs, without keeping track of who is ahead or behind.

If this sounds like some sort of communism, you are right and that is exactly what we need. But anarchistic communism, rather than the autoritarian communism of the twentieth century.

In Part 2 I discussed the problems with hierarchies, especially with capitalism co-opting governments. The point being that hierarchies and capitalism are potent, and mutually reinforcing, agents of overconsumption.

For my purposes here, a hierarchy is an organization divided into different levels, with direction and co-ordination flowing down from above and wealth flowing up from below. A hierarchy is built like a pyramid, with many people at the bottom and only a very few at the top. There are serious problems with this way of organizing a society.

Like money, hierarchy is a tool designed for the benefit of certain people (those at the top), to be used by them to secure their power, wealth and privileges, and to keep the rest of us in the position where we "belong"—lower down in the hierarchy. In the process, we are prevented from ever realizing that there is any viable alternative. Our civilization is so big and complex only because it has to support hierarchies. If we didn't have to maintain hierarchies for the benefit of those at the top of them, we could adequately take care of ourselves with much simpler organizations, in smaller groups, at less expense—in other words, with less consumption. I usually refer to this phenomenon as the "diseconomies" of scale—the opposite of economies of scale. Economies of scale do exist, of course, but beyond a certain point the organizational costs swamp out the advantages of size. And that point is surprisingly small.

In Part 3 I asked three questions:

1) Are human beings naturally hierarchical? Are we doomed to drift back into a hierarchical organization even if we successfully get rid of today's hierarchies?

In brief, while it is easy for human societies to fall into the hierarchy trap and suffer for it, we evolved living in small egalitarian groups and have many adaptations which make us good at that way of life and also make it good for us.

2) Are there viable alternatives? That is, are hierarchies necessary when we organize ourselves into large groups and take on large projects, or are there others ways?

Hierarchies exist mostly for their own benefit, justified without really being justifiable, and the size of many of our endeavours is more a result of hierarchical organization than the needs of the actual work. There are other perfectly workable ways of organizing our efforts without hierarchies.

The owners, at the top of hierarchies, contribute very little that is of any real use, and most undertakings would work much better if owned by the workers and/or the people who consume their products. On the next level(s) down from the top, people are doing "coordinating work", and I'll admit that much of it is necessary. But it could just as easily be done by the actual working people, as part of their jobs. This sort of self-management would work better, and result in a greater sense of ownership and empowerment for the workers.

I left my third question for today.

3) Given the strengths of today's hierarchies and capitalism, and their success at propaganda, is there any hope that we can get rid of them?

Now that we are aware that hierarchies and capitalism cause more trouble than they are worth and indeed are the main obstacles to solving our most serious problems, we are left with the task of getting rid of them. In other words, removing the people who are running the world today, and who are highly skilled at convincing us that this is the best possible world and that making any major changes would be a mistake. This appears, at first glance, to be a pretty tall order.

After thinking about this question for quite some time, I reminded myself that this blog is about the collapse of our global industrial civilization, or "Business as Usual" (which I will shorten to BAU in what follows). The hierarchies and capitalism I have been talking about are essential parts of BAU, and are collapsing along with it. Only in the context of that collapse is it possible to see what we should do about hierarchies and capitalism. It seems that collapse is going to take care of some of the heavy lifting for us. The devil, of course, is in the details.

The Collapse of BAU

It is critical to remember that collapse is not a singular event, but an on-going process. I have said it before, but it bears repeating—what we face is a continued slow, uneven, unsteady and unequal collapse with occasional recoveries along the way, similar to what we have experienced over the last few decades, but getting worse as we go along. This collapse has been going on since the early 1970s, and has a way to go yet.

By uneven, I mean geographically. This is a large planet and despite the interconnectedness of our current system, it is not all going to fall apart at once. Even today, we can see that some areas are suffering greatly, while others continue on as if nothing much is wrong. Of course, as time passes, more areas will suffer and fewer will be left untouched.

By unsteady, I mean chronologically. Collapse goes in fits and starts, with periods where nothing much changes and even occasional partial recoveries.

By unequal, I mean that collapse affects those of different social classes differently. For the most part this means that the lower classes will suffer more from collapse, but it is not always necessarily so. The lower classes have lots of experience in dealing with difficulties—collapse is really just more of the same old shit for them. For the upper classes, such difficulties are new and they are lacking in the skills and mental preparation to cope.

Many people are in a state of denial about collapse. As the process continues, more people will have the opportunity to experience it personally or at least see it taking place nearby, and realize that it really is happening. Many will gain experience coping with temporary failures of infrastructure, supply chains and the financial sector. This will provide motivation to prepare not just by stocking up on supplies and tools, but by networking and starting to build the communities that can eventually replace the current system.

It might seem that the easiest way to get rid of hierarchies and capitalism would be to just let the present system collapse and then step in to build a better one. It's not quite that simple, though. Currently, BAU supplies us with the necessities of life, not because that is a good thing to do, but because it has been a good way to make a profit. It is certain that as the system continues to collapse, this business sector will become less profitable even as prices increase beyond what most people can afford. Capitalism will gradually abandon it, leaving more and more people to their own devices. If we just wait for BAU to collapse, we'll likely starve and freeze in the dark while we wait.

What to do about collapse

Clearly, that is to be avoided. What you want to do is to wait until the local system has collapsed far enough that it doesn't have the wherewithal to successfully oppose you, but you still have the resources to build something to replace it. Of course, you'll want to replace it with something that can function autonomously from the system that is falling apart around it, and works "better" than that system. In some cases, your local government will actually be helpful and support a smoother transition. In other cases, they will hinder you and may even have to be opposed violently.

In any case, while you are waiting you shouldn't be idle—there are many useful things you can do.

A while back I wrote a whole series of posts on preparing for/responding to collapse. Naturally, I would suggest that you read it, but there are some specific elements of such preparation that I want to look at in more detail here.

The first is to get a head start on building the community that you'll need to replace BAU. By that, I mean the organizations like solidarity networks, mutual aid societies and so forth. A large part of that will be learning how to make them work and how to function as an individual within them. We currently live in a society where toxic individualism is rampant and we have been brainwashed to think that no other way of life is possible.

Whatever they have told you, things like co-operation, mutual aid and direct democracy are all powerful ways for people to organize themselves and reduce their dependency on BAU. In groups that practice mutual aid, everyone ends up doing better than they could have individually. Even the strong and skillful, who do not perhaps need as much help as others, still end up better off than they would have without the group. Yes, they will likely end up doing more than some of the other people involved—but still less than what they would have had to do by themselves.

And yes, there will be a few who will take advantage and arrange an easy ride for themselves, but in the small groups where mutual aid works best, it is pretty obvious when someone is slacking off. Shame is an effective tool to encourage them to contribute and most will either mend their ways or leave. The cost of supporting the very few who don't is not nearly enough to outweigh the benefits of being part of the group.

To succeed, such community building efforts need to be based on clear and present needs. If you're living in an area where collapse has not yet struck, where BAU is still "working" fairly well, then trying to put a community together because you think it will be needed someday isn't going to work. Those involved (including you) simply won't have the motivation to make it work, to stay together, when there are easier alternatives all around you. Especially when that community is made up of people who haven't yet had much practice at such things. A quick look at the history of intentional communities will show how hard it is to succeed at this.

So first, take every opportunity to work, and play, with people in your community. Build a network of friends and acquaintances. Get a reputation for contributing, reciprocating and carrying your weight. Then, when the need arises, you can get together with people you already know and respond more effectively.

Many kollapsniks recommend withdrawing from our present society, but I would suggest just the opposite. You should be socially and politically active. Ideally, you want to live in a society which will collapse as gently as possible, providing a solid social safety net and encouraging and supporting your community building efforts. You need to work to ensure that the society you are living in is as much like that as possible.

In my opinion, such societies are on the left side of center politically. An example would be the contrast between Pierre Trudeau's government back in the day here in Canada encouraging and actually subsidizing housing co-ops versus the red state city in the U.S. that has recently made having roommates illegal. My point being that better governments will welcome efforts by people to be self sufficient, and will set things up to make it easier to do so.

Progressive social democracies do their best to help oppressed minorities and will do a better job of supporting all their citizens as things get worse. They will be easier places to practice mutual aid. They will also be more willing to abandon BAU to at least some extent as it malfunctions more and more. This will include reducing the burning fossil fuels, reducing carbon emissions, reducing the amount of damage we are doing to the biosphere and changing the way we use materials to conserve dwindling non-renewable resources as much as possible.

Societies on the right side of center will do everything they can to keep BAU working for as long as possible, regardless of the consequences, and to maintain capitalism's control over working class people, preventing us from gaining any degree of independence and from building our own organizations. These regressive, conservative societies are much easier to fall out the bottom of and will actively discourage groups coming together to practice mutual aid. And because they will also stick rigidly to BAU for as long as possible, they will do a good bit of damage in the process, ensuring that collapse is deeper and harder than it needs to be.

Such societies promote the traditional working class to the petit bourgeoisie, so that they come to identify with the upper classes, seeing themselves as "temporarily embarrassed millionaires" who are not interested in solidarity with other working class people. This results in behaviors that are clearly against their own best interests, especially when it comes time to vote. They are willing to go as far to the right as it takes to protect their perceived entitlements. Ironically, modern business unions are also part of this regressive effort.

The result is an almost universal drift to the right politically—exactly the opposite direction from what we would prefer. A big part of our work will be to oppose that drift.

As times get worse, people look for politicians who can promise them some relief. Right wing politicians are always ready to do this, and as their promises do not involve giving up on BAU, or even any change in our lifestyles, they are popular at election time. I predict that we will go through a few more decades of rightward drift, ending up with outright fascism in many cases. Indeed this trend will be a major part of the collapse of our societies, since those right wing politicians won't be able to keep their promises, if they ever intended to do so in the first place. We need to be very suspicious of politicians offering easy solutions.

Of course, we have already tried fascism—really tried it—and it really didn't work. Read up on the history of Germany, Italy and Spain in the twentieth century. I don't expect it will work any better this time around when the underlying problems are considerably worse than they were a century ago. The right wing regimes will weaken and people will eventually rise up to get rid of them. Sadly, there will be a lot of suffering involved in this process. However, when it is over, another generation will have seen up close what's wrong with right wing politics and fascism in particular and will refuse to give such ideologies even a moment of their time. Really though, we could save ourselves a lot of trouble if we could avoid being fooled by the "rightists" in the first place.

Collapse will be less destructive in those places that started out further to the left, and managed, at least to some extent, to stay that way. Based on what I've just said about right and left wing governments, it is tempting to look ahead to a future consisting of one of two extremes:

1) People become more aware of what is happening and insist on change, leading to a soft and controlled decline, with a smaller population and a lower rate of consumption that is within the planet's carrying capacity. Not much more damage would be done to the biosphere than we have already done and not too many more non-renewable resources would be used up, leaving the world a more survivable place. Unfortunately, this seems improbable, as most of the people who are currently running things will fight it every step of the way.

2) We refuse to accept that the system isn't working and put every effort into keeping BAU going until the very last possible moment, resulting in a deep, hard collapse which will wipe out most of mankind, do far more damage to the biosphere than option 1 and use up even more of the remaining non-renewable resources. This sort of collapse would be much harder for any survivors. Sadly, it seems quite likely.

I am always suspicious, though, when situations are framed in terms of two irreconcilable extremes. This sort of polarized thinking blinds you to many other possibilities. A great many (and more realistic) futures lay on spectrum ranging between those two extremes, and even on spectrums that run between different points altogether and in different directions.

Not all people are helpless (far from it), nor are they incapable of imagining different and better ways of living. I think it is important to allow dissensus, letting people hold different opinions and try different things. We should agree to disagree, and wish each other well along the way, even offering to help when it is to our mutual advantage. Then we can observe what does and does not work. Realistically, many people will get their timing or their organizations (or both) wrong, and will have a much harder time of it than needs be. Others will do better, and in the process, they will learn a great deal. That is, perhaps, the best we can hope for.

Some people, of course, won't be willing to go along with dissensus, and will try to force the rest of us to see things their way and do what they want. Such folks, if they take their shenanigans far enough, are worthy of our active opposition. Even so, the fast and violent collapse you read about in collapse fiction is just that, fiction. While it certainly makes for thrilling stories, it's not very realistic. We just won't have the resources available to spend on extensive conflict.

What I've been try to point out in these last few posts is there are many things that we have tried repeatedly and that just don't work—hierarchies, capitalism and money to mention just a few. We'd be best to leave them on the junk heap of the past and carry on with things that we know do work—solidarity, co-operation, mutual aid, direct democracy, self management and community ownership of resources.

Some people would suggest taking action to help speed up collapse. I do NOT think this is a good idea. It would mean doing actual harm, and that harm will be felt most acutely by those at the bottom of the heap, who are already suffering more than the rest of us.

There is always more to say, but I think this would be a good place to wrap up this set of posts. At one point I promised to talk about the third item in the I=PAT equation—technology. When I finally get inspired to write about that, it can go in a standalone post and doesn't need to be tacked onto the end of this series.

The other thing I have been thinking about is writing some fiction. I have not written any fiction since I was in high school (50 plus years ago), so it would be nice to give it a go again. Story telling is a big part of human communication, and might serve as a better way of getting across some of the ideas that I'd like to share.  


During the last couple of years I've been reading a number of very interesting books and websites, which bear upon what we are discussing. Here is a list of these, along with a few that I've read previously, but that also have been a help.

Mutual Aid: Building Solidarity During This Crisis (and the Next), by Dean Spade

Mutual aid is the radical act of caring for each other while working to change the world.

Fascism Today: What It Is and How To End It, by Shane Burley

A detailed map of the far right and a game plan for building the mass movement that will stop it.

We can no longer ignore the fact that fascism is on the rise in the United States. What was once a fringe movement has been gaining cultural acceptance and political power for years. Rebranding itself as "alt-right" and riding the waves of both Donald Trump's hate-fueled populism and the anxiety of an abandoned working class, they have created a social force that has the ability to win elections and inspire racist street violence in equal measure.

Fascism Today looks at the changing world of the far right in Donald Trump's America. Examining the modern fascist movement's various strains, Shane Burley has written an accessible primer about what its adherents believe, how they organize, and what future they have in the United States. The ascension of Trump has introduced a whole new vocabulary into our political lexicon—white nationalism, race realism, Identitarianism, and a slew of others. Burley breaks it all down. From the tech-savvy trolls of the alt-right to esoteric Aryan mystics, from full-fledged Nazis to well-groomed neofascists like Richard Spencer, he shows how these racists and authoritarians have reinvented themselves in order to recruit new members and grow.

Just as importantly, Fascism Today shows how they can be fought and beaten. It highlights groups that have successfully opposed these twisted forces and outlines the elements needed to build powerful mass movements to confront the institutionalization of fascist ideas, protect marginalized communities, and ultimately stop the fascist threat.

Debt, The First 5000 Years, by David Graeber

Hierarchy in the Forest: the evolution of egalitarian behavior, by Christopher Boehm

The Art of Not Being Governed, by James C. Scott

Against the Grain, a deep history of the earliest states, by James C. Scott

Living at the Edges of Capitalism: Adventures in Exile and Mutual Aid, by Andrej Grubacic

The Dawn of Everything, by David Graeber and David Wengrow

No Bosses: A New Economy for a Better World, by Michael Albert

Balancing Two Worlds: Jean-Baptiste Assiginack and the Odawa Nation, 1768-1866, by Cecil King

Websites



Links to the rest of this series of posts:
Collapse, you say? / Time for Change

Sunday, 27 March 2022

What I've Been Reading, February 2022

Links

Above the Fold

Miscellaneous

  • SpaceX’s Latest Rocket Engine Will Dominate Space, by Will Lockett, Medium—Predict
    "Elon’s Raptor 2 engine is in another league."
    It is pretty amusing, really, when you get to the end of the article and find out they are having trouble controlling the build up of heat in the rocket engine, and it is a long way from delivering on the promises touted early in the article.

Coronavirus

Housing

Capitalism, Communism, Anarchy

  • ThedaCare Medics Row Shows Worker Clout, by Dawn Allen, Legal Reader
    "Seven ThedaCare medics quit for better jobs. At first, a judge said they couldn’t go, a stunning decision in an economy which should be golden for workers."

The New Fascism, the Far-Right and Antifa

I hear a lot of well educated people saying that the people some of us are calling fascists don't meet all the criteria for being "real" fascists. Others have even accused us of calling anyone we disagree with a fascist. I predict that a few decades (maybe just a few years) from now those same people will be saying they wish they hadn't been quite so fussy with their definitions, and had acted sooner to oppose these "new fascists", even if they weren't identical to the fascists of the twentieth century. The following four paragraphs, by Shane Burley, are the best short defintiion of fascism I have yet come across.

There has to be a reliable base point when we are looking at something we think to be fascist, especially when it runs a certain level of subtlety that isn’t apparent on its own terms. I have defined fascism using two key primary points: inequality and essentialized identity.

Inequality: The belief that human beings are not equal for immutable reasons, such as intelligence, capacity, spiritual caste, etc. This inequality is not just fact, but it is a sacrament, meaning that society should be constructed with cleanly defined hierarchies, which are natural, and that society would then be healthier when those hierarchies are made explicit and enforced. This also lends itself to the importance of elitism, that there must be an elite ruler caste, even though they usually reject the existing ruling class.

Essential identity: Our identities are fixed and define us, they are not socially constructed or chosen. The most common of these is racial given white nationalism as the dominant form of Western fascism, but it could also include gender (male tribalism), specific ethnicities (inter-European nationalism), sexual orientation (extreme queer-phobia), or religion (Hindutva). And when I say essentializing identities I mean that it is not just an identity that is true (like being of African heritage), but that the identity defines you in some way as incidence.

There are several points that I consider very important in the definition of fascism, but often put just secondary to the two critical points. This would include a mythology about its tribal group, the sanctity of violence, revolutionary strategy (in some degree), authoritarianism, populism, and the appropriation of the Left. While these almost always exist in relationship to fascism, they are not defining of fascism because they may exist outside of fascism. It is not uncommon to interact with revolutionary left movements that are authoritarian or fetishize violence, and while that may be abhorrent, it does not make them fascist.

  • What Is Fascism? An Excerpt From “Fascism Today: What It Is and How to End It”, by Shane Burley, Truthout
  • Genetic Engineering

    Before jumping to the erroneous conclusion that this section was paid for by Monsanto, stop for a moment and understand that organic agriculture/food is a multi-billion dollar per year industry that relies on fear to get people to buy its products. Millions of dollars are spent to convince you that non-organic food is dangerous. In fact both conventionally grown and organic foods are equally safe. Sadly neither method of agriculture is even remotely sustainable.

    • Panic-free GMOs, A Grist Special Series by Nathanael Johnson
      "It’s easy to get information about genetically modified food. There are the dubious anti-GM horror stories that recirculate through social networks. On the other side, there’s the dismissive sighing, eye-rolling, and hand patting of pro-GM partisans. But if you just want a level-headed assessment of the evidence in plain English, that’s in pretty short supply. Fortunately, you’ve found the trove."
      A series of articles that does a pretty good job of presenting the facts about GMOs. I plan to include one article from this series here each month.
    • Block party: Are activists thwarting GMO innovation?, by Nathanael Johnson, Grist
      "GM technology hasn't lived up to its hype. Genetic-engineering proponents blame activists. Here's a deeper look at the GMO blame game."
      I have to say that Mr. Johnson leans pretty heavily to the anti-GMO side in this one, even thought the facts he presents don't support that.

    Practical Skills

    Debunking Resources

    These are of such importance that I've decide to leave them here on an ongoing basis.

    Books

    Fiction

    • Light Chaser, by Peter F. Hamilton and Gareth L. Powell
      "Amahle is a Light Chaser – one of a number of explorers, who travel the universe alone (except for their onboard AI), trading trinkets for life stories. But when she listens to the stories sent down through the ages she hears the same voice talking directly to her from different times and on different worlds. She comes to understand that something terrible is happening, and only she is in a position to do anything about it. nd it will cost everything to put it right."
    • A Desolatioin Called Peace, by Arkady Martine
      "A Desolation Called Peace is the spectacular space opera sequel to A Memory Called Empire by Arkady Martine, winner of the 2020 Hugo Award for Best Novel."
    • Bright Morning Star, by Simon Morden
      "Simon Morden has won the Philip K. Dick Award and been a judge on the Arthur C. Clarke Award. He is a bona fide rocket scientist, with degrees in Geology and Planetary Geophysics. In Bright Morning Star he delivers perhaps his finest work to date, a ground-breaking take on first contact. Sent to Earth to explore, survey, collect samples and report back to its makers, an alien probe arrives in the middle of a warzone. Witnessing both the best and worst of humanity, the AI probe faces situations that go far beyond the parameters of its programming, and is forced to improvise, making decisions that have repercussions for the future of our entire world."
    • Gallowglass, by Simon Morden
      "Jack Van Der Veerden is on the run. From his billionaire parents' chilling plans, from his brutal bodyguard, from a planet on the brink of climate chaos.
      "Seeking freedom out in space, he gets a job on a mining ship chasing down an asteroid. Crewed by mercenaries and misfits, they all want a cut of the biggest payday in history. A single mistake could cost Jack his life - and that's before they reach their destination. The bounty from the asteroid could change lives and save nations - and corrupt any one of them. Because in space, it's all or nothing: riches beyond measure, or dying alone in the dark."

    Non-Fiction

    • No Bosses: A New Economy for a Better World, by Michael Albert
      "Providing hope and direction to sustain commitment on the path to change, No Bosses is about winning a new world.
      "Life under capitalism. Rampant debilitating denial for the many next to vile enrichment of the few. Material deprivation, denial, and denigration. Dignity defiled. Michael Albert's book No Bosses advocates for the conception and then organization of a new economy. The vision offered is called participatory economics. It elevates self-management, equity, solidarity, diversity, and sustainability. It eliminates elitist, arrogant, dismissive, authoritarian, exploitation, competition, and homogenization. No Bosses proposes a built and natural productive commons, self-management by all who work, income for how long, how hard, and the onerousness of conditions of socially valued work, jobs that give all economic actors comparable means and inclination to participate in decisions that affect them, and a process called participatory planning in which caring behavior and solidarity are the currency of collective and individual success."

    Monday, 7 March 2022

    What I've Been Reading, January 2022

    Links

    Above the Fold

    Miscellaneous

    Coronavirus

    The New Fascism, the Far-Right and Antifa

    I hear a lot of well educated people saying that the people some of us are calling fascists don't meet all the criteria for being "real" fascists. Others have even accused us of calling anyone we disagree with a fascist. I predict that a few decades (maybe just a few years) from now those same people will be saying they wish they hadn't been quite so fussy with their definitions, and had acted sooner to oppose these "new fascists", even if they weren't identical to the fascists of the twentieth century.

    • What Is Fascism? An Excerpt From “Fascism Today: What It Is and How to End It”, by Shane Burley, Truthout
      "There has to be a reliable base point when we are looking at something we think to be fascist, especially when it runs a certain level of subtlety that isn’t apparent on its own terms. I have defined fascism using two key primary points: inequality and essentialized identity.
      Inequality: The belief that human beings are not equal for immutable reasons, such as intelligence, capacity, spiritual caste, etc. This inequality is not just fact, but it is a sacrament, meaning that society should be constructed with cleanly defined hierarchies, which are natural, and that society would then be healthier when those hierarchies are made explicit and enforced. This also lends itself to the importance of elitism, that there must be an elite ruler caste, even though they usually reject the existing ruling class.
      Essential identity: Our identities are fixed and define us, they are not socially constructed or chosen. The most common of these is racial given white nationalism as the dominant form of Western fascism, but it could also include gender (male tribalism), specific ethnicities (inter-European nationalism), sexual orientation (extreme queer-phobia), or religion (Hindutva). And when I say essentializing identities I mean that it is not just an identity that is true (like being of African heritage), but that the identity defines you in some way as incidence.
      There are several points that I consider very important in the definition of fascism, but often put just secondary to the two critical points. This would include a mythology about its tribal group, the sanctity of violence, revolutionary strategy (in some degree), authoritarianism, populism, and the appropriation of the Left. While these almost always exist in relationship to fascism, they are not defining of fascism because they may exist outside of fascism. It is not uncommon to interact with revolutionary left movements that are authoritarian or fetishize violence, and while that may be abhorrent, it does not make them fascist. "
    • No, that’s not what fascism is, by Shane Burley, Gods & Radicals Press

    Food

    Genetic Engineering

    Before jumping to the erroneous conclusion that this section was paid for by Monsanto, stop for a moment and understand that organic agriculture/food is a multi-billion dollar per year industry that relies on fear to get people to buy its product. Millions of dollars are spent to convince you that non-organic food is dangerous. In fact both conventionally grown and organic foods are equally safe. Sadly neither method of agriculture is even remotely sustainable.

    • Panic-free GMOs, A Grist Special Series by Nathanael Johnson
      "It’s easy to get information about genetically modified food. There are the dubious anti-GM horror stories that recirculate through social networks. On the other side, there’s the dismissive sighing, eye-rolling, and hand patting of pro-GM partisans. But if you just want a level-headed assessment of the evidence in plain English, that’s in pretty short supply. Fortunately, you’ve found the trove."
      A series of articles that does a pretty good job of presenting the facts about GMOs. I plan to include one article from this series here each month.
    • Is genetic engineering a doomed effort to reinvent nature’s wheel? by Nathanael Johnson, Grist
      "It’s not very exciting to say that each avenue of research project should be funded on its merits. It would be much more powerful if I could make the case that GE food can just never deliver as much public good as money spent elsewhere. But there’s just not good evidence for that the case.
      Indeed, it’s clear that genetic engineering can provide a huge monetary return on investment. The success of commercial biotech hints that the technology also could provide return on investment for the environment, and for humanity, if we pursued the right avenues. We don’t need GMOs to save the world. But they could probably help."

    Practical Skills

    American Politics

    Linguistics

    Debunking Resources

    These are of such importance that I've decide to leave them here on an ongoing basis.

    Science Based Medicine

    Gender and Sexuality

    Artificial Intelligence

    • Why Tesla Cannot Solve Full Self-Driving, by Rebel Science, Medium
      "Deep Learning Is Hopelessly Flawed"
      "The brain can instantly perceive any pattern or object in sharp detail even if it has not seen anything like it before. A deep neural net would be blind to it."

    Books

    Fiction